WHAT SHALL A MAN GIVE IN EXCHANGE
FOR HIS SOUL?
Mark Reynolds
INTRODUCTION
Most agree that
the second chapter of Acts is the “hub of the Bible.”
If one were to choose the “hub of Matthew,” it would
most certainly be the sixteenth chapter. In this
single chapter of the Bible is found the greatest
question, “...Who do men say that I, the Son of Man,
am?” (Matthew 16: 13). Then following this question
Jesus asks, “...But who do you say that I am?”
(16:15). The greatest confession is found in this
pinnacle passage, “...You are the Christ, the Son of
the living God” (16:16). The great blessing is
received, “...Blessed are you, Simon Bar-Jonah, for
flesh and blood has not revealed this to you, but My
Father who is in heaven” (16:17). The greatest
assurance is given, “...I will build My church, and
the gates of Hades shall not prevail against it”
(16:18). The great promise is made, “And I will give
you the keys of the kingdom of heaven, and whatever
you bind on earth will be bound in heaven, and
whatever you loose on earth will be loosed in heaven”
(16:19) (Connally, 456-57). The greatest tragedy is
foretold as Jesus began to show His disciples that He
must go to Jerusalem and suffer (16:21). The chapter
then draws to a conclusion with the greatest challenge
ever given: “If anyone desires to come after Me, let
him deny himself, and take up his cross, and follow
Me” (16:24). Jesus challenges His followers to deny
themselves and follow Him. He does not, however, leave
them without good reason for accepting this challenge.
In fact, He assures them that accepting and
accomplishing this challenge will save their souls!
This challenge then is both logical and rewarding
(16:27).
Encapsulated in
this challenge and promise of reward is perhaps the
greatest reminder for mankind: “For what profit is it
to a man if he gains the whole world, and loses his
own soul? Or what will a man give in exchange for his
soul?” (16:26). The greatness of the question is not
in its difficulty to answer. In fact little children
can answer it. What good does it do a man to gain the
whole world, but lose his soul in the end? Nothing!
What will a man give in exchange for his soul? Again,
any reasonable person can answer the question
verbally. The greatness in the question is found
in the reminder it gives to every human being who
strives to live a godly life. It shows the vast
difference between “the things of God” and the “things
of men” of which Jesus spoke to Peter (16:23). The
questions Jesus asked beg the answer: Always mind the
things of God! In order to get the full impact of this
great reminder, it is imperative to understand the two
polar opposites, the things of men and the things of
God. After understanding the differences, one should
be able to answer Jesus’ questions, not only
intellectually, but also spiritually.
THE THINGS OF GOD
From this pivotal
passage through the remainder of the book Jesus begins
preparing His disciples for the cross and everything
associated with it. “From that time Jesus began to
show to His disciples that He must go to
Jerusalem, and suffer many things from the elders and
chief priests and scribes, and be killed, and be
raised the third day” (Matthew 16:21, emph. added MER).
Peter did not like this kind of talk in the slightest:
“Then Peter took Him aside and began to rebuke Him,
saying, “Far be it from You, Lord; this shall not
happen to you! But He turned and said to Peter, ‘Get
behind Me, Satan! You are an offense to Me, for you
are not mindful of the things of God, but the
things of men’” (Matthew 16:22-23, emph. added MER).
It is essential
to see the “must” in the things of God, i.e. Jesus
must go to Jerusalem. The “must” in the things of
God is further implied in the remainder of the verse:
He must suffer many things, He must be
killed, and He must be raised the third day
(Morgan, 217). Peter rejected this kind of talk
because in his mind if Jesus only eliminated the first
statement concerning going to Jerusalem than the rest
could also be avoided. To Peter, Jerusalem should be
the last place his Master should go, because that is
where the hatred of Jesus was the strongest. To Jesus,
however, it was where His whole purpose in coming
would culminate.
Although this may
have been the first time the disciples of Jesus heard
His plans of going to Jerusalem; it was not the first
time Jesus had contemplated it, and this is where “the
things of God” are beautifully seen. When Jesus made
the statement that He must go Jerusalem and suffer all
these things, He was not simply talking of being
dedicated to an ideal in a strictly human way. “He
spoke with the force of His ageless life; the Divine
and eternal counsels of God were operating in Him and
through Him, and driving Him along that pathway”
(Campbell, 218). In other words, God does not view a
problem in the same way men do. He is able to see the
beginning, middle, and ending of the problem and
solution. Before God even made man, He already had a
plan to save their souls:
To me, who am less than the least
of all the saints, this grace was given, that I
should preach among the Gentiles the
unsearchable riches of Christ, and to make all
see what is the fellowship of the mystery,
which from the beginning of the ages has been
hidden in God who created all things through
Jesus Christ; to the intent that now the
manifold wisdom of God might be made known by
the church to the principalities and powers in
the heavenly places, according to the eternal
purpose which He accomplished in Christ Jesus
our Lord (Ephesians 3:8-11, emph. added MER). |
While it is the
case that Peter did not understand this concept fully
when he rebuked Jesus; he would later understand and
preach it to the Jews at Pentecost:
Him, being delivered by the
determined purpose and foreknowledge of God,
you have taken by lawless hands, have crucified,
and put to death; whom God raised up, having
loosed the pains of death, because it was not
possible that He should be held by it (Acts
2:23-24, emph. added, MER). |
The “things of
God” are never decided on a whim. Decisions are never
made without every single fact being considered,
whether past, present or future. When Jesus said, “I
must go to Jerusalem;” He said it knowing what the
outcome would be. He would go to Jerusalem. He would
suffer many things. He would be killed. And He would
be raised the third day! Not because He had no choice
in the matter, for indeed He did: “Or do you think
that I cannot now pray to My Father, and He will
provide Me with more than twelve legions of angels”
(Matthew 26:53). But the “things of God” had already
been determined, prophesied, and He must carry them
out: “How then could the Scriptures be fulfilled, that
it must happen thus” (Matthew 26:54, emph.
added MER). God’s greatest desire was to do what was
best, not for Himself, but for His creation. And He
made this decision before He even created man. These
are the things of God.
THE THINGS OF MEN
While the words
of Jesus in Matthew 16 beautifully describe “the
things of God,” Peter unintentionally gives an
adequate example of “the things of men.” After Jesus
began to tell His disciples that He must go to
Jerusalem and suffer, Peter offered a rebuttal: “Then
Peter took Him aside and began to rebuke Him, saying,
‘Far be it from You, Lord; this shall not happen to
You!’” (Matthew 16:22). Jesus said, “I must!” Peter
said, “You must not!” Something had to give.
Peter did not see
the ultimate purpose of Christ, even after having just
confessed Him as the Son of God. He lived only in the
immediate moment, which is the way of men without God.
Peter was thinking only of avoiding the punishment of
Christ without giving thought to all the Scriptures
that pointed to this point. He was not remembering the
promise God made that the Seed’s heel would be bruised
(Genesis 3:15). He did not contemplate what Isaiah
said of the Suffering Servant: “But He was wounded for
our transgressions, He was bruised for our iniquities.
The chastisement of our people was upon Him, And by
His stripes we are healed” (Isaiah 53:5). Peter did
not recall any of this when he rebuked the Savior; he
only saw the “here and now.” Morgan succinctly shows
the folly of this:
No man can live this hour unless
he feels behind him the infinite movement of the
ages gone, and before him the infinite pull of
the ages unborn. If we live in the power of the
things unseen we march to certain victory.
Peter, in his letter, subsequently referred to
those who see only the things which are near,
having forgotten the cleansing.
Near-sightedness! Peter was suffering from it at
this point. He did not hear the music of the
past; did not see the light of the future; his
was the limited outlook and therefore the
present was misunderstood. And this was the
attitude of all the disciples. They feared the
present and that because of the enthronement of
self. They were living for self, they were
considering self (Morgan, 218). |
Satan thrives on
trying to get the followers of Christ off their main
goal and purpose. In fact, this is his greatest and
most dastardly trick! Think of the times when you,
dear reader, have stumbled and fallen. Was it not
because you took your eyes off the goal? When man
forgets what brought him to Christ; that longing for
something greater; the desire to have his sins washed
away; the opportunity to start all over in his
relationship to Almighty God. When man forgets where
he has been there is trouble. When men forget where
they are going; when they forget that for which they
are reaching; when they take their minds off of heaven
they are surely ready to fall. Peter forgot his place
in relationship to Christ, and for this he was
rebuked.
While Jesus’
rebuke to Peter was sharp and pointed, “Get behind Me,
Satan!” there was also kindness and compassion shown
by our Lord. He did not say, “Get thee hence,” as He
had previously said to Satan (Matthew 4:10). Peter was
instructed to get back behind Jesus where he belonged;
in other words he was commanded to forsake his role as
instructor and resume that of a follower (Coffman,
257). Peter stepped in front of Christ, and for a
moment took the lead implying that Christ should
follow him. Jesus reminded him that He (Jesus) is God,
and Peter was His creation. This was not the only time
Peter needed to be reminded of this. Peter took the
lead when he told Christ that He would never was his
feet! Jesus tenderly told him, “If I do not wash you,
you have no part with Me (John 13:8). Peter took the
lead when he stepped in front of Christ and cut off
the ear of Malchus (Matthew 26:51; John 18:10). Jesus
tenderly reminded Peter that He did not need His help
on this occasion and healed Malchus. Peter often
thought he had a better plan than the plan of God.
Peter’s plan seemingly was for Jesus to avoid
Jerusalem, avoid the cross, and stay on the earth
forever. Peter’s plan may have been better for the
immediate situation, but it would have cost him his
soul in the end if Jesus did not die for him.
Truth be told,
all have been guilty of Peter’s transgression. All
have stepped out of their God-given role and assumed
the lead. Whether they consciously thought this or
not; this is exactly what men do when they stop
following God. Men say to God, “My ways are higher
than your ways, and my thoughts are higher than your
thoughts!” “God, I believe my plan for happiness and
fulfillment for my life is better than your plan.”
This is being mindful of the things of men, and just
like Peter, it will cost a man his soul unless he gets
back in his rightful place behind Christ.
THE WAY OF
SALVATION
Deny Self
After Jesus’
rebuke of Peter, He turns His attention to the other
disciples gathered there, and told them: “If anyone
desires to come after Me, let him deny himself, and
take up his cross and follow me” (Matthew 16:24).
Herein lies the secret of learning how to leave
“the things of men” behind. A man must learn to deny
self. Even in the church there are many that do not
understand the meaning of self-denial. Many believe
that they must always have a froe in their brow, and
harshness to nearly everything pleasurable. This goes
all the way back to the ideal of the Ascetics of the
Middle Ages who thought that living the life of a
hermit, and punishing oneself would bring them closer
to God. They deprived themselves of the joy of
fellowship, families, recreation and more in the hopes
that this would make them more spiritual. God does not
desire that this life be miserable for His people. On
the contrary, Jesus came so that we could live an
abundant life (John 10:10). When one denies self in
the way that Jesus commands him, he really loses
nothing at all that is good for him. He denies things
that only bring temporary satisfaction, but end in
ruin. Denying self will make a Christian a better
spouse, parent, church member, and much more. And all
of these things make this earthly life worth living
Follow Me
The only way a
Christian can know he is minding the things of God is
to follow Christ. This is the Christian’s purpose;
this is his all! The Christian must cooperate with the
purpose of Almighty God. Whatever it takes! Does this
mean he must sometimes suffer? Does it mean that the
way may be hard at times? Perhaps so, but the only way
to follow Christ is to fully surrender to Him. Not
just by word, but also by deed. A complete surrender
to His will.
Jesus had to rebuke
Peter at times, but Peter learned the lessons that
Jesus taught. Peter cooperated in the purpose of God,
and gave himself wholly to His purpose. This is
beautifully portrayed in an occasion just before
Jesus’ ascension into heaven. Jesus asked Peter of his
love for Him three times (the same number of times
Peter denied him), and listened as Peter proclaimed
his love for Jesus: “Lord, You know all things; You
know that I love You” (John 21:17). After this Jesus
told Peter:
Most assuredly I say to you, when
you were younger, you girded yourself and walked
where you wished; but when you are old, you will
stretch out your hands, and another will gird
you and carry you where you do not wish (John
21:18). |
Then the very
next verse tells the reader what it is all about:
“This He spoke, signifying by what death he would
glorify God. And when He had spoken this, He said to
him, ‘Follow Me’” (John 21:19, emph. added MER).
Oh how Peter heeded those words and took them to his
heart! Peter dedicated the remainder of his life
wholly giving himself to “the things of God” and if
secular history is right (and we have no reason to
doubt it), Peter was crucified upside down because he
would not deny his Lord (Eusebius, 129). Whatever it
takes!
Most Christians
will never have to face what Peter faced for following
Christ, but must still be willing to “fight the fight,
finish the race, and keep the faith” (2 Timothy 4:7).
Wherever the words of Jesus, revealed in the Bible,
lead us; we must be willing to follow in regards to
salvation, the church, doctrine, discipline,
everything…no matter what!
The Value of the Soul
The close of the
chapter shows the importance of everything discussed
when Jesus tells the reader what is at stake:
For what profit is it to a man if
he gains the whole world, and loses his own
soul? Or, what will a man give in exchange for
his soul? For the Son of Man will come in the
glory of His Father with His angels, and then He
will reward each according to his works (Matthew
16:26-27). |
This question concludes all the
previous statements of Jesus regarding the things of
God. Why should a man focus his attention always on
the things of God? The answer is given in the question
Jesus asks: “Why shall a man give in exchange for his
soul?” The obvious answer is nothing! Even if he could
somehow gain all the riches in the entire world, it
would still not be worth losing his soul! What is
seventy-five years (the average lifespan) compared to
eternity? The soul continues to live after this life
is over.
Further, our soul
was made in the image of Almighty God (Genesis
1:26-27). God does not have a physical body like ours,
so it must be the soul that is made in His image. We
get our physical body from the genetics of our
parents, and much of who we are depends on the DNA
dealt to us although we can change it a little by
diet, exercise, and maybe even surgery (Copeland). The
soul, however, is unique because we have a special
ability to shape it when we mind the things of God.
Still further the
soul is priceless because of the cost required to
redeem it. Before a person answers Jesus’ question it
would be good to answer this one: What did Jesus give
in exchange for my soul? “Knowing that you were
not redeemed with corruptible things, like silver or
gold, from your aimless conduct received by tradition
from your fathers, but with the precious blood of
Christ, as of a lamb without blemish and without spot”
(1 Peter 1:18-19). Jesus literally gave Himself! If my
soul was important enough for Jesus to leave the glory
of heaven, take on flesh and be subject to the things
of this earth, then my soul must be of the greatest
importance.
Unfortunately,
many exchange their soul everyday for things that
bring only fleeting fun. Just think of some of the
reasons people leave the church. Some leave for
“greener grasses” of false religion. They marry
someone who attends a denomination and give up the
Lord to keep “peace” in the home. Rather than standing
for the truth, or not marrying a non-Christian in the
first place, they tuck their tales and consent. Others
leave the Lord for the pleasures of sin. Even if they
attend every service of the church, they still live a
worldly life and never fully commit to the Lord. As
the slogan goes, “To be almost saved it to be totally
lost.” To be partially faithful is to be totally
unfaithful. Still others exchange their souls through
simple laziness (Copeland). They deem the gospel too
difficult to follow and view the law of Christ as a
burden rather than a help. They forget that the law is
there to protect us and to give us a happy life.
Whatever the exchange rate, one never comes out ahead
when he gives up on his soul.
CONCLUSION
Jesus closes this
chapter with the motivation His followers need to
“keep on keeping on”: “For the Son of Man will come in
the glory of His Father with His angels, and then He
will reward each according to his works (Matthew
16:27). Why should a man forsake the “things of men”
and be mindful of the “things of God?” Why should a
man deny himself and follow Christ? Because Jesus will
come in the glory of His Father and will reward each
according to his works! For those who overcome the
world they will exchange earth’s trash for heaven’s
treasure. Jesus promises it, and He cannot lie!
Self-examination
is a wonderful thing. It can help catch early diseases
in the flesh, but even more, it can help catch
spiritual disease. After studying this great chapter
of the Bible it would do each person well to ask
himself the question: “Am I minding the things of
God?” If the answer is no, think of what is holding
you back and ask yourself one last question: “Is it
worth exchanging my soul for it?”
WORKS CITED
Coffman, James Burton.
Commentary on the Gospel of Matthew. Abilene, TX.
A.C.U. Press, 1974.
Copeland, Mark. “The Value of A
Soul.”http://executableoutlines.com/matt/mt16_26.htm
May 1, 2010.
Connally, Andrew. “Passion;
Resurrection; And Coming Foretold.” The Book of
Matthew. Getwell Church of Christ Lectures.
Memphis: Sain Publications, 1988.
Eusebius. “The Church History of
Eusebius.” Nicene and Post-Nicene Fathers, Vol. 1.
Peabody, MS. Hendrickson Publishers, Inc. 1995.
Morgan, G. Campbell. The Gospel According to
Matthew. Grand Rapids, MI. Fleming H. Revell.
1994.
Back to
Article Menu
|